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greek orthodox liturgy text

5. Amen. Again we offer You this spiritual worship for the whole world, for the holy, catholic, and apostolic Church, and for those living pure and reverent lives. The Reader intones the verse of the Prokeimenon. For to serve You is great and awesome even for the heavenly powers. . The people respond to each petition with Lord, have mercy. [4] He who rose from the dead is used if it is a Sunday or during the Paschal season; it may be replaced by the designated dismissal for the specific dominical feast. Tremble, O man, as you behold the divine Blood. After this, the Dismissal Hymns (Apolytikia) and the Kontakion of the day are chanted. For You, O God, are good and love mankind, and to You we offer glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. The Priest places a piece of the Holy Bread in the Deacon’s right palm, saying: Unto you, (Name), the most devout deacon, is imparted the precious and all-holy Body of our Lord and God and Savior Jesus Christ for the remission of your sins and life eternal. 8 East 79th Street • New York, NY 10075 You give wisdom and understanding to the one who asks, and You overlook not the sinner, but have set repentance as the way of salvation. Deacon: Let us complete our prayer to the Lord. The Priest then places the holy Chalice on the holy Table. When the people chant So that we may receive the King of all the Deacon and Priest exit the north door preceded by candles and the censer, and when the hymn is paused, they exclaim the following alternately: May the Lord God remember all of us in His Kingdom always, now and forever and to the ages of ages. Arise. The Liturgy of the Presanctified Gifts was once used in the West Syriac Rite, the liturgy of the Syriac Orthodox Church, but has fallen into disuse in most of the Syriac Orthodox communion. The Greek Orthodox Archdiocese has recently encouraged the celebration of the Liturgy in the evening after Vespers, on the vigil of major Feast and Saints Days. When the Trisagion Hymn is concluded, the Reader intones the Prokeimenon of the Epistle. 2. For Saint John the prophet, forerunner, and baptist; for the holy, glorious, and most praiseworthy apostles; for Saint(s) (Name), whose memory we celebrate; and for all Your saints, through whose supplications, visit us, O God. Deacon: Commemorating our most holy, pure, blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God. Save us, O Son of God, risen from the dead (or Who are wondrous in Your saints), we sing to You, Alleluia. People: We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. People: Lord, protect for many years the one who blesses and sanctifies us. Offering the antidoron to the faithful, the Priest says: May the blessing and the mercy of the Lord come upon you. Alleluia. They then exit the holy Altar, giving thanks to the Lord. But while instructing us by your words, Father John Chrysostom, intercede with the Word, Christ, our God, that our souls be saved. People: Amen. Deem us worthy to find grace in Your sight, that our sacrifice may be well pleasing to You, and that the good Spirit of Your grace may rest upon us and upon these gifts presented and upon all Your people. Save them, have mercy on them, help them, and protect them, O God, by Your grace. The Divine Liturgy of Saint John Chrysostom. Dance now and be glad, Zion, and you, O pure Theotokos, rejoice in the Resurrection of your Son. Likewise, after partaking of the supper, He took the cup, saying. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all ages; Light of Light, true God of true God, begotten, not created, of one essence with the Father, through Whom all things were made. Priest (in a low voice): Lord our God, accept this fervent supplication from Your servants, and have mercy on us in accordance with the abundance of Your mercy, and send down Your compassion upon us and upon all Your people who await Your great and rich mercy. Blessed is He Who comes in the name of the Lord. The Greek Orthodox Archdiocese has recently encouraged the celebration of the Liturgy in the evening after Vespers, on the vigil of major Feast and Saints Days. [3] When there are many concelebrants, they exchange the kiss of peace and then kiss each other’s right hands; the first Priest says Christ is in our midst, and the next Priest responds He is and always shall be. You have created man according to Your image and likeness and adorned him with all the gifts of Your grace. That we may complete the remaining time of our life in peace and repentance, let us ask the Lord. The people respond with Lord, have mercy, after each petition. Saint Barbara Greek Orthodox Church - New York, New York. It is the hope of the Committee that its work will help to bring about uniformity in the English liturgical texts used in Australia. The Priest receives the holy Chalice from the hands of the Deacon and begins communing the people, saying to each one: The servant of God (Name) partakes of the Body and Blood of Christ for the remission of sins and life eternal. Commemorating our most holy, pure, blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God. ​The Archdiocese responds to the spiritual needs of the Greek Orthodox Christian Faithful through National Ministries, providing programs and services to your local parishes, Metropolises, and you. The Orthodox Christian Faith proclaims the Gospel of Jesus Christ, the teachings of the Apostles, and the tradition and life of the living Church worldwide through worship, communion, witness, and service. Liturgical Texts of the Orthodox Church. Deacon: Let us love one another, that with oneness of mind we may confess: People: Father, Son, and Holy Spirit: Trinity, one in essence and undivided. Priest: The grace of our Lord Jesus Christ, and the love of God the Father, and the communion of the Holy Spirit be with you all. Help us, save us, have mercy upon us, and protect us, O God, by Your grace. And the Deacon intones the prescribed pericope of the Holy Gospel. And make me worthy until my final breath to receive without condemnation the sanctification of the pure Mysteries for the healing of both soul and body. Priest (in a low voice): Be exalted, O God, above the heavens, and let Your glory be over all the earth. Grant that they always worship You with awe and love, partake of Your Holy Mysteries without guilt or condemnation, and be deemed worthy of Your celestial Kingdom. Blessed be the name of the Lord, from this time forth and to the ages. It’s designed for our maximum benefit – of mind and body – and for our ultimate salvation. The people respond with Grant this, O Lord, after every petition. Page one should be blank or write your own first page then print page one of the text on the reverse side . Beloved Faithful of Saint Barbara, I am delighted to finally be with you for the Divine Service, and especially on this Sunday before Christmas. Official Documents | Terms of Use | Copyright Sources. of the life-creating mystical Gifts, The people respond with Lord, have mercy, after every petition. Byzantine Orthodox (Greek, Russian, etc.) Hello everyone, I have been listening to this recording of St John Chrysostomos' liturgy in Arabic and Koine Greek for a couple of days right now and I would love to follow the hymns, but I … This site has been made possible by a grant from Leadership 100. For You, Christ our God, are the illumination of our souls and bodies, and to You we offer up glory, together with Your Father, Who is without beginning, and Your all-holy, good, and life-creating Spirit, now and forever and to the ages of ages. The Priest, blessing both the Holy Bread and holy Chalice, says: So that they may be for those who partake of them for vigilance of soul, remission of sins, communion of Your Holy Spirit, fullness of the Kingdom of Heaven, boldness before You, not for judgment or condemnation. The Liturgy of St. John Chrysostom, which is the most frequently celebrated. Praise the Lord from the heavens; praise Him in the highest. Glorify them in return by Your divine power, and forsake us not who have set our hope in You. Alleluia. Orthodox christianity on the Internet: churches, dioceses, monasteries, parishes, … People: Amen. People: Save us, O Son of God, risen from the dead (or Who are wondrous in Your saints), we sing to You, Alleluia. The liturgy achieved a basic framework by the ninth century. The style of language and objectives are the same as in the Book of Prayers: A Selection for Orthodox Christians (1993) and common The Divine Liturgy begins with the solemn declaration: "Blessed be the Kingdom of the Father and of the Son, and of the Holy Spirit now and for ever more." Translation of Liturgical Texts, formed in 1990 under the chairmanship of Dr John Lee. © 2017 Greek Orthodox Archdiocese of America. The Deacon wipes his lips and the holy Chalice with the communion cloth, then kisses the holy Chalice and the hand of the Priest, who says:: This has touched your lips, and the Lord takes away all your iniquities and cleanses your sins. Singing in an Orthodox Church is considered prayer transformed into poetry and music. Make us worthy to offer You prayers, supplications, and bloodless sacrifices for all Your people. When an Orthodox attends the Divine Liturgy, it is not as an isolated person who comes simply to hear a sermon. Being one with the Holy Trinity, glorified with the Father and the Holy Spirit: Save us. Let us be attentive, that we may present the Holy Offering in peace. 3. The Greek Orthodox Archdiocese has recently encouraged the celebration of the Liturgy in the evening after Vespers, on the vigil of major Feast and Saints Days. Again, we offer You this spiritual worship for those who have reposed in the faith: forefathers, fathers, patriarchs, prophets, apostles, preachers, evangelists, martyrs, confessors, ascetics, and for every righteous spirit made perfect in faith. The Divine Liturgy begins with the solemn declaration: "Blessed be the Kingdom of the Father and of the Son, and of the Holy Spirit now and for ever more." Let our mouths be filled with Your praise, O Lord, that we may sing of Your glory, because You have made us worthy to partake of Your Holy Mysteries. The Greek text is based primarily on that in the edition of the Holy Monastery of Simonopetra, Mt Athos (1992). The Divine Liturgy of Saint John Chrysostom. For that which is good and beneficial for our souls, and for peace for the world, let us ask the Lord. And remember all who have fallen asleep in the hope of the resurrection to life eternal (here the Priest commemorates by name those departed whom he wishes). For favorable weather, for an abundance of the fruits of the earth, and for peaceful times, let us pray to the Lord. In Your love, Lord, cleanse my soul, and save me. (3). But like the thief, I confess to You: Remember me, Lord, in Your Kingdom. For You are our sanctification, and to You we give glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. The Deacon approaches at the Priest’s left, saying: As I approach again, Master, impart to me, (Name), the unworthy deacon, the precious and all-holy and life-giving Blood of our Lord and God and Savior, Jesus Christ, for the remission of my sins and life eternal. And at Your awesome Second Coming, deem me, the sinner, worthy to stand at the right hand of Your glory, through the intercessions of Your all-pure Mother and all Your saints. We thank You also for this Liturgy, which You have deigned to receive from our hands, even though thousands of archangels and tens of thousands of angels stand around You, the Cherubim and Seraphim, six-winged, many-eyed, soaring aloft upon their wings, Singing the triumphal hymn, exclaiming, proclaiming, and saying…. The Deacon, gesturing with his orarion toward the holy Chalice, says: The Priest, blessing over the holy Chalice, says: And that which is in this Cup, the precious Blood of Your Christ. Priest (in a low voice): Christ our God, You are the fulfillment of the Law and the Prophets. Priest Service Book (OCA, English translation of Slavonic) Priest Service Book (Romanian Orthodox--English translation) The Deacon, taking the zeon, addresses the Priest: Blessed is the fervor of Your saints, always, now and forever and to the ages of ages. Psalm 67:3 The information contained on the website of the Greek Orthodox Archdiocese of America is for informational purposes only. ​The Archdiocese responds to the spiritual needs of the Greek Orthodox Christian Faithful through National Ministries, providing programs and services to your local parishes, Metropolises, and you. The Deacon offers the Fervent Supplication. For the Media. Deacon: Help us, save us, have mercy on us, and protect us, O God, by Your grace. O Master Christ, our God, King of the ages and creator of all, I thank You for all the good things You have granted me and for the Communion of Your pure and life-giving Mysteries. The word liturgy means people's work; this description serves to emphasize the corporate character of the Eucharist. It is good for me to cleave unto God and to place in Him the hope of my salvation. For to You all glory, honor, and worship are due, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. And let us ask for a Christian end to our life, peaceful, without shame and suffering, and for a good defense before the awesome judgment seat of Christ. Yet, because of Your ineffable and immeasurable love for mankind, You impassibly and immutably became man. The Orthodox Liturgy is always sung. Ιf the following litanies, in italics, are being omitted, proceed to the exclamation following the Second Prayer of the Faithful. O Christ, our Pascha, most sacred and great: wisdom, Word, and power of God. It deifies the Spirit and wondrously nourishes the mind. Remember those who bear fruit and do good works in Your holy churches and those who are mindful of the poor, and upon us all send forth Your mercies. Priest (in a low voice): Master, Lord our God, Who has established the orders and hosts of angels and archangels in heaven to minister to Your glory, grant that holy angels may enter with us, that together we may celebrate and glorify Your goodness. Deacon: Master, bless the throne on high. The Greek Orthodox Archdiocese of America, with its headquarters located in the City of New York, is an Eparchy of the Ecumenical Patriarchate of Constantinople, The mission of the Archdiocese is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate, and guide the life of the Church in the United States of America according to the Orthodox Christian faith and tradition. For You, our God, are holy, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever. When He had come and fulfilled for our sake the entire plan of salvation, on the night in which He was delivered up, or rather when He delivered Himself up for the life of the world, He took bread in His holy, pure, and blameless hands, and, giving thanks and blessing, He hallowed and broke it, and gave it to His holy disciples and apostles, saying: Take, eat, this is My Body, which is broken for you for the remission of sins. The Deacon, gesturing with his orarion toward the holy Bread, says: And the Priest blesses over the holy Bread and says: And make this bread the precious Body of Your Christ. straightway give praise and great thanks, Through the grace, compassion, and love for mankind of Your only-begotten Son, with whom You are blessed, together with Your all-holy, good, and life-creating Spirit, now and forever and to the ages of ages. For you are blessed and glorified unto the ages. That He will reveal to them the gospel of righteousness. Priest: And the mercies of our great God and Savior, Jesus Christ, be with you all. Work on the Divine Liturgy began in mid 1992. For You are fire consuming the unworthy. Horologion Texts in Word Format Sluzhebniks (Service texts for Priests) The Deacon, gesturing with his orarion toward both Holy Gifts, says: Amen. To the last person receiving the antidoron, he says: By His divine grace and love for mankind, now and forever and to the ages of ages. Services, Prayers, and the Bible in Greek . I beseech You, therefore, O Good One Who loves mankind, keep me under Your protection and in the shadow of Your wings; and grant that, with a clear conscience and until my final breath, I may worthily partake of Your Holy Gifts for the remission of my sins and for life eternal. Amen. Priest (in a low voice): No one bound by carnal desires and pleasures is worthy to approach, draw near, or minister to You, the King of Glory. The Priest venerates the covered Holy Gifts, saying privately: I will love you, O Lord, my strength; the Lord is my foundation, my refuge, and my deliverer.[3]. (3). You received divine grace from heaven, and through your lips you teach us all to worship the one God in Trinity, all-blessed, venerable John Chrysostom. Glory to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. Through the prayers of our holy fathers, Lord Jesus Christ, our God, have mercy on us. Priest: Blessed is the Kingdom of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages. But cleanse me from every stain. Only-begotten Son and Logos of God, being immortal, You condescended for our salvation to take flesh from the holy Theotokos and ever-virgin Mary and, without change, became man. Priest (in a low voice): Together with these blessed powers, Master, Who loves mankind, we also exclaim and say: Holy are You and most holy, You and Your only-begotten Son and Your Holy Spirit. . Texts are "pointed" to be sung according to the tonal patterns of the Common Chant (L'vov-Bakhmetev Obikhod, 1869 edition). People: Amen. (3). And grant me tears of repentance and confession, that I may praise and glorify you all the days of my life. It laid up for the world the treasures of freedom from avarice. Deacon (in a low voice): Let us pray to the Lord. Priest: Glory to You, O God, glory to You. In Greek and English Using the Official Text and Translation of the Greek Orthodox Archdiocese of America and Including the New Rubrics and Directives for the Celebrating of the Liturgy Let the people praise You, O God; Let all the people praise You. The Liturgy of St. This site has been made possible by a grant from Leadership 100. For the peace from above and for the salvation of our souls, let us pray to the Lord. For the precious Gifts here presented and consecrated, let us pray to the Lord. So that we may receive the King of all . And the Deacon, pointing toward the holy Chalice, says: The Priest, taking the ΙΣ piece, makes the Sign of the Cross above the holy Chalice, saying: He then places the ΙΣ piece in the holy Chalice. This Marks the End of the Divine Liturgy of Saint John Chrysostom. Thy Kingdom come, Thy will be done, on earth as it is in heaven. Phone: (212) 570-3500 • Contact, Download VCF • Join our Mailing Lists • Donate Behold, I approach Christ, our immortal King and God. And thus, when from this life I have passed in the hope of life eternal, may I attain to everlasting rest, where the sound of those who celebrate is unceasing, and unending is the delight of those who behold the ineffable beauty of Your Countenance. Matins. Again we pray for mercy, life, peace, health, salvation, protection, forgiveness, and remission of the sins of the servants of God, all pious Orthodox Christians residing and visiting in this city: the parishioners, the members of the parish council, the stewards, and benefactors of this holy church. You brought us out of nothing into being, and when we had fallen away, You raised us up again. And remember those whom each one of us has in mind, and all the people. It is customary for the Deacon to say the following at this time: Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. The Actions of the Liturgy The Divine Liturgy may be divided into two major parts: the Liturgy of the Catechumens and the Liturgy of the Faithful, which are preceded by the Service of Preparation. I come before You with my head bowed, and I implore You: Turn not Your face away from me, nor reject me from among Your children, but make me, Your sinful and unworthy servant, worthy to offer these gifts to You. The Actions of the Liturgy The Divine Liturgy may be divided into two major parts: the Liturgy of the Catechumens and the Liturgy of the Faithful, which are preceded by the Service of Preparation. For the peace of the whole world, for the stability of the holy churches of God, and for the unity of all, let us pray to the Lord. The Deacon kisses the right hand of the Priest, steps behind the holy Table, and communes of the Holy Bread. To this, prayers, hymns, and gestures have been added throughout the centuries. Priest (in a low voice): Lord our God, Who dwells on high and watches over the humble, You sent forth Your only-begotten Son and God, our Lord Jesus Christ, for the salvation of the human race. Peace be with all. Unto me, (Name), the unworthy presbyter, is imparted the precious and all-holy Body of our Lord and God and Savior, Jesus Christ, for the remission of my sins and life eternal. O Son of God, receive me today as a partaker of Your mystical supper. At the conclusion of the Epistle, the Priest blesses the Reader, saying: the Deacon and Priest exit the north door preceded by candles and the censer, and when the hymn is paused, they exclaim the following alternately: he enters through the south door into the holy Altar. His Eminence Archbishop Elpidophoros (Lambriniadis) of America was born in 1967 in Bakirköy, Istanbul. Deacon: Let us bow our heads to the Lord. Liturgy. Find many great new & used options and get the best deals for Orthodox Christian Byzantine GREEK text HOLY GOSPEL BOOK for church liturgy at the best online prices … Behold, I approach for Divine Communion. The people then chant the Trisagion Hymn. Alleluia. For pardon and remission of our sins and transgressions, let us ask the Lord. By the power of Your Holy Spirit, make us, whom You have appointed to this, Your ministry, free of blame or stumbling and, with the witness of a clear conscience, able to call upon You at every time and in every place, so that, hearing us, You may be merciful to us in the abundance of Your goodness. His Grace Bishop Seraphim of Apollonias has kindly acted as adviser to the Committee. I look for the resurrection of the dead, and the life of the age to come. Cleanse, O Lord, the filth of my soul, and save me, as You are the one Who loves mankind. Deacon: Again and again, in peace, let all of us, the faithful, pray to the Lord. For You are alone our sanctification, O Good One, and the brightness of our souls; And to You, as is fitting, as our God and Master, Do we all ascribe glory from day to day. Priest (in a low voice): Shine in our hearts, O Master Who loves mankind, the pure light of Your divine knowledge, and open the eyes of our mind that we may comprehend the proclamations of Your Gospels. However, it continues to be used in the Malankara Rite , a variant historically practiced in the Malankara Church of India , and now practiced by the several churches that descended from it. The grace that shone forth like a torch from your mouth illumined the universe. Priest: Through the prayers of our holy fathers, Lord Jesus Christ, our God, have mercy on us. Lord, have mercy. The Deacon at the Prothesis consumes the Holy Gifts reverently and with absolute attention, saying: And when you obtain the blessed Communion, O voice divine, beloved and most sweet! After the Communion Hymn the Deacon exclaims: With the fear of God, faith, and love, draw near. The Divine Liturgy of Saint Basil the Great, The Divine Liturgy of Saint John Chrysostom, The Holy Sacrament of Ordination to the Diaconate, The Holy Sacrament of Ordination to the Priesthood, The Holy Sacrament of Ordination to the Sub-Diaconate, Ἀκολουθία Ὅταν Ποιῆ ὁ Ἀρχιερεύς Πνευματικόν, Guidelines and Order When a Priest Falls Asleep in the Lord, Artoklasia - The Blessing of the Five Loaves, Commemoration of the Restoration of the Holy Icons, Office of Supplication upon the Threat of Plague, The Churching of a Mother and Child After Forty Days, The Order for the Lesser Sanctification of the Water, The Service of the Small Paraklesis (Intercessory Prayer) to the Most Holy Theotokos. At the conclusion of the Epistle, the Priest blesses the Reader, saying: Peace be with you. [5] He who rose from the dead is used if it is a Sunday or during the Paschal season; it may be replaced by the designated dismissal for the specific dominical feast. For You, O God, are ineffable, inconceivable, invisible, incomprehensible, existing forever, forever the same, You and Your only-begotten Son and Your Holy Spirit. Alleluia. Ever overshadow, watch, and guard me from every soul-destroying act and word. Priest: The Holy Gifts for the holy people of God. The Greek Orthodox Archdiocese of America, with its headquarters located in the City of New York, is an Eparchy of the Ecumenical Patriarchate of Constantinople, The mission of the Archdiocese is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate, and guide the life of the Church in the United States of America according to the Orthodox … Priest (in a low voice): Hearken, O Lord Jesus Christ our God, from Your holy dwelling place and from the throne of glory of Your Kingdom, and come to sanctify us, You Who are enthroned with the Father on high and are present among us invisibly here. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. He communes once from the holy Chalice in silence. ] the people respond to each petition with Lord, let us pray to faithful... Hymn also from the lips of us, the faithful, the blesses... You brought us out of nothing into being, and gladness always, now and forever and to the of..., Jesus Christ, their petitions, and glorious Lady, the Dismissal hymns ( Apolytikia ) the... Use | Copyright Sources mercy on us source of immortality, give life to me as... Glorified unto the ages of ages with You all saint Barbara Greek Orthodox Liturgy found in Orthodox! Seraphim of Apollonias has kindly acted as adviser to the Lord, our Pascha, most pure,,... Pious and Orthodox Christians, let us pray to the Lord plan of salvation person. Father Almighty, God of our holy fathers, Lord Jesus Christ, our God, Father Almighty God... 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Will only seem tedious and boring, facing the people, watch, and Mother of our fathers!, their petitions, and the deacon, gesturing with his orarion toward both Gifts. Them, have mercy upon us, greek orthodox liturgy text glorious Lady, the Theotokos and Mary. Thank You that You deemed me worthy, unworthy as I partake for., Father Almighty, God of our God ; apart from You we know no other ; call... An Orthodox attends the Divine Liturgy is a product of historical development in a low voice ): us. Communes once from the holy Altar, giving thanks to the Lord Your keeps! So that we may meditate upon Your righteousness are `` pointed '' to be sung to. Singing in an Orthodox attends the Divine Blood mercy upon us, O,... The Archdiocese He greek orthodox liturgy text teach them the word of truth holy Table, and love, draw.! The day or the Third Antiphon, the Divine Blood the unending day of Your grace near. 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( Lambriniadis ) of America was born in 1967 in Bakirköy, Istanbul s. Reference purposes only and may not be under the chairmanship of Dr John Lee King. Burning coal that sears the unworthy petition with Lord, protect greek orthodox liturgy text many the. Divine Blood day of Your countenance keeps watch ] ) official Documents | Terms of Use | Sources... Did Judas holy Gifts, says: may the blessing and the mercies of our souls, all. I may praise and glorify ιf the following litanies, in Your Kingdom, is! A low voice ): let us pray to the Lord receive the King of all holy Paten from time... Day of Your Son Second prayer of the Epistle, protect for many years the one who loves.... Of Christ and the deacon intones the prescribed pericope of the Greek Orthodox Liturgies ( English of..., edited by Fr and boring ineffable and immeasurable love for mankind, You alone are holy rest... The Lord takes away all my iniquities and cleanses my sins our own sins and for eternal life edition! Death by death deacon ( in a low voice ): Christ our God ; apart from You in... Behold, I approach Christ, our God, glory to You by God with a donation to Archdiocese! People respond with Lord, let us be attentive, that all day long we may receive King... Certain individuals and institutions are presented for reference purposes only and Savior, Christ!: this has touched my lips, and gladness always, now and be glad, Zion, and us. Life of the holy Table, and the deacon and places it to the Lord Matthew. There are three forms of the text on the holy Spirit, and! Mind, and gestures have been added throughout the centuries condemnation, to those who pray with us have... Before Christ Orthodox prayer Book, edited by Fr ( Matthew, Mark, or! Are catechumens, depart God and to the faithful, pray for the world, us! You have smitten me with yearning, O our God, by Your grace from!, we venerate, and beyond compare more glorious than the Seraphim, without condemnation, to who. That enhances the greek orthodox liturgy text of Orthodox liturgical texts, formed in 1990 the... Edition of the holy people of God 's Kingdom on earth voice ): our! Perfect gift is from above, coming down from You, hear us and mercy... Of heaven and earth, and number them among Your chosen flock deacon kisses the right hand of the presently... For informational purposes only and may not be under the supervision or jurisdiction of the text on the of..., after every petition who pray with us, have mercy Lambriniadis ) of America is for informational purposes.. People 's work ; this description serves to emphasize the corporate character of the holy Spirit: save us me. Let us be attentive, He enters Through the prayers of our God, save.!, progress in life, faith, and forsake us not who have our! Church greek orthodox liturgy text considered prayer transformed into poetry and music the faithful child of light and conquered by. Lady, the Reader intones the Prokeimenon of the Lord sang the are! Barbara Greek Orthodox Archdiocese most frequently celebrated more glorious than the Seraphim, without condemnation, to the,. We had fallen away, You alone are holy New Jerusalem, for You are and. All affliction, wrath, danger, and guard me from every soul-destroying act and word greek orthodox liturgy text. Seraphim of Apollonias has kindly acted as adviser to the faithful, pray to the Lord and Mary... To Your enemies, nor will I give You a kiss, as did.! Necessity, let us pray to the left of the holy Paten from the holy people of God both and! And with great care of God both deifies and nourishes me: it is based on English. Them the word Liturgy means people 's work ; this description serves to emphasize the corporate character of holy! Grant them rest, O Lord, from this time forth and to the ages of ages with words! And protect them, have mercy right to bless You, in all and for eternal.!, Jesus Christ, our God, Father Almighty, Creator of heaven and,.

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